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An A2 English Literature essay on Richard II, marked!

 

Hello! As promised, I am uploading all my A2 English Literature essays. This is one which I did on William Shakespeare's Richard II, complete with comments from my teacher. Enjoy!

In what ways, and with what effects, does Shakespeare present different attitudes to loyalty in the play?

 

Loyalty means giving or showing firm and constant support or allegiance to a person or institution. In Richard II, Shakespeare however, challenges the different attitudes towards loyalty and towards the methods by which it is obtained. He questions this aspect of the idea of loyalty by carefully aligning Henry’s rise to power with Richard’s fall to draw the audience’s attention to the gradual shift in loyalty from former supporters of Richard Henry.

Shakespeare portrays Richard’s downfall as beginning with his breaking of his loyalty to his family, which serves as the catalyst for subsequent decay in relationships which were previously projected as possessing being founded on loyalty. Simultaneously, however, Shakespeare, continuously compares the breakdown in loyalties of Richard’s former followers to the titular character as reflecting apparent moral degradation of the character of his followers..Bit of a clumsy sentence that one. By doing so,  Shakespeare asserts that an obsession with one’s own ideas of loyalty can blind an individual dangerously towards his external circumstances, and implores for people to base their loyalty upon what is morally correct behaviour and on actions that benefit everyone in their society.  There are some lapses in fluency in the intro, but there’s a clear thesis. Don’t limit your interpretation of loyalty to the individual. Loyalty to concepts / ideas should also come into it: loyalty to divine right v loyalty to nation is presented in the play – Shakespeare suggests that loyalty to divine right is only morally right if the king rules well.

 

INTRO

Loyalty is the demonstration of support or allegiance to a person or institution. It is generally regarded as positive, though expressions of loyalty might also imply a certain blindness to external circumstances. In Richard II, Shakespeare invites us to consider the extent to which people should remain loyal to a leader in the face of mounting evidence of incompetency in, and exploitation by, that leader. However, Shakespeare does not present us with a simplistic dichotomy; rather he reminds us that while leaders must be held to account, there needs to be consideration given to who exactly holds the mechanisms of oversight.

 

From here, my essay would split chronologically, along Rackin’s lines: first half looking at Richard’s ‘loyalty’ to the system of divine right and accompanying discussion weighing up how loyal he is to his own country.  I’d also include discussion of Gaunt and York’s loyalty to divine right, and I’d look at the loyalty of Bagot, Bushy, and Green.  We are led to favour Henry’s more modern view during this half of the play, and the common man’s loyalty to Henry makes him seem more appropriate as leader.  In other words, the audience’s loyalty to Henry grows.  There’s a meta-analysis available here: we are invited to consider which man we give our loyalty to, and why.

The second half would then examine Richard’s self-reflection: his gradual understanding of the role of a king and his feelings for his country, and the doubts that begin to emerge in the audience of Henry’s worth as a successor – his loyal supporter Northumberland is one such character who makes us cast doubt on whether Henry is an able replacement.

 

However, that’s just me. Let’s see where you go with this.

 

Shakespeare depicts the conventional attitude of absolute loyalty to the king in terms of the Divine Rights of Kings as flawed. After Gaunt’s death, York cites Richard’s actions of seizing Lancaster’s lands as against the feudal contract, warning that Richard “(loses) a thousand well-disposed hearts”. “Hearts” symbolise the people of England, suggesting that Richard, by abusing his power as king, risks losing loyalty from the people. York here, is cautioning that the feudal contract worked both ways. Subjects owed loyalty to the king, but a king had a duty to uphold the rights of his subjects. The fact that York is the “last of noble Edward’s sons” and is criticising Richard suggests that the latter is failing to live up to the standards of a good king who earns the loyalty of the public. This is further demonstrated in how Shakespeare is determined to convey how Richard’s failure is noted not only among the gentry, but among the wider public too. In a play with very few ‘commoner’ characters, Shakespeare is careful to mention that, as Henry leaves England to serve his banishment, he “did seem to dive into [the commoners’] hearts with humble and familiar courtesy”, the modifiers here serving to align Henry with both modesty and loyalty to the kingdom and its people, in direct contrast to Richard’s approach.  Moreover, Shakespeare assigns to York’s gardener and servant a series of criticisms of King Richard’s negligence of his kingdom, which has allowed for its decay, by describing how “our sea-walled garden, the whole land, Is full of weeds, her fairest flowers choked up,”. “sea-walled” is a flashback to Gaunt’s pride in England as “bound in with the sea”. “weeds” are a symbol of parasitic growth, and suggests that by allowing flatterers like Bushy and Bagot cloud his judgement, Richard has disregarded his people, allowing for the decay of the glorious English past, and inciting disloyalty from his people.

 

Shakespeare uses the flaws in the Divine Right of Kings then, to emphasise how loyalty is more strongly determined by (unclear meaning) those who possess more power.  This is prominently demonstrated in York’s defection towards Bullingbroke’s side without much resistance. After Bullingbroke’s insistence that he arrives merely to enforce his rights to his inheritance, York pathetically replies that “Why, foolish boy, the king is left behind, And in my loyal bosom lies his power.” There is juxtaposition of “left behind” and “loyal bosom”, suggesting weak support from York and also demonstrates that power does not always come with position of king, as York’s words are addressed to Bullingbroke. It shows that power of kingship is transferable from the king to the individual and in doing so, breaks the rule in the Divine Right of Kings that kingship is only heritable.  The statement is also ironic, as “bosom” could be interpreted as a synecdoche embodying York’s full-hearted support for the king but also demonstrates that the king’s power can be passed on to another representative. Also, later on, York, reminisicing on how Richard compares to Henry, reflects that “But heaven hath a hand in these events … To Bolingbroke are we sworn subjects now” “heaven” here recalls Gaunt’s staunch belief in the idea in the Divine Right of Kings that only God can punish the king; the weakness and contrived nature of the phrase “bound” suggests that he does not believe what he himself is saying. The idea that “heaven hath a hand’ is also ironic, given that York gave Henry support, demonstrating here that York is disavowing himself of any role in Henry’s ascension. The tone of disavowal of any wrongdoing and reluctance here suggests that loyalty is dictated by the power of an individual, in this case, Bullingbrook.  Very good, this bit.  Nice paragraph with some good analysis.

 

Shakespeare here proceeds to demonstrate how Richard’s view of loyalty to the king to be expected from the people to be distorted by his conceit. After Bullingbrook’s banishment, Richard speaks scornfully of his people, who Bullingbroke attempts to appeal to, by stating how “What reverence (Bullingbroke) did throw away on slaves.” “slaves”  capitalise the first word of your sentence when it’s in a quotation -  you keep forgetting to and “throw away” give the connotation that Richard views his people with contempt and does not attempt to win their loyalty. “slaves” also encompasses Richard’s inflexible overconfidence in the Divine Right of Kings. In “The State of Law” , Donna B Hamilton quotes the Bractonian explanation that “The King has no equal within his realm. Subjects cannot be the equals of the ruler, because he would thereby lose his rule.” Richard’s derogatory labelling of his subjects as “slaves” hence harkens back to Gaunt’s metaphorical criticism of him as “Landlord of England”,  comparing Richard’s naïve expectation of endless servitude from his subjects, connotative of “slaves” to the contract that a greedy landlord signs with his tenants. Good! Shakespeare emphasises Richard’s overconfidence in his expectations of loyalty from his people by demonstrating how swiftly his illusionary façade of power is destroyed by his reception of the news of Bullingbroke’s return after the former has returned to England too late. Firstly, Shakespeare creates a comedic juxtaposition of Richard’s beliefs in kingship with his actual circumstances, when Richard bemoans despairingly how “the blood of twenty/thousand men/Did triumph in my face”, but then, under Aumerle’s reassurance, frantically convinces himself that the threat facing him is merely that of “A puny subject (striking)/At thy great glory.” “Twenty thousand men” carries a tone of magntitude which suggests that Richard has lost his kingdom, but in the litote “puny subject” is a litote we hear a reinstatement of Richard’s arrogant belief in the empty idea that the idea of the  Great Chain of Being in itself will deter people such as Bullingbrook from retaliating. Richard’s conceit in how loyalty is guaranteed with kingship clumsy expression there is confirmed, and incites mockery from the audience in how he bitterly laments his own horse’s loss of loyalty to his groom  “That jade hath ate bread from my royal hand”.  Richard’s tone of betrayal, Is it his ‘tone of betrayal’ or his tone of despondency at perceiving himself betrayed? on one hand, suggests that the idea of bullingbrook taking away the horse strips away Richard’s masculinity,  embodied in how Richard complains “I was not made a horse/And yet I bear a burthen like an ass.” That sentence feels a bit rushed – needs to be sharpened for clarity. The simile “like an ass” suggests that Richard has realised that his conceit has led him to overestimate the Divine Right of kings, embodied in the action of feeding “bread from my royal hand”.     Also, “jade” literally refers to the horse but metaphorically, it also refers to the rider, Bullingbroke, as a trickster. The ambiguity between which meaning is intended also embodies the fluidity of loyalty, as horse used to be loyal to Richard but switches to Bullingbrook easily, could be symbolising the conscience of Richard’s human followers. Nice By doing so, Shakespeare suggests that a proper leader has to undertake action and moe than just pure belief in a set of ideas to obtain loyalty from his followers.

 

 

 Shakespeare, however, counters the flaws in such individuals’ perception of loyalty, like Richard’s, by demonstrating the intensity of  the attitude of sincere loyalty towards ideologies which they believe in. syntax needs sharpening up here. Two quite complex ideas you’re trying to express, so split into two sentences i.e. Shakespeare, however, highlights the flaws in the perceptions of loyalty that Richard and his ilk hold. Then second sentence. He portrays both Gaunt and Richard as martyrs for their beliefs in the ideal king and his responsibilities. When recounting his memories of the England he once know, Gaunt bitterly admires how “This royal throne of kings, this seat of Mars,/This Earth of Majesty, this seat of Mars,/This other Eden, demi-paradise”. The anaphora of “this” sentimentalises the image of a majestic England which Gaunt was loyal to. The verbosity and pomposity of this speech suggests that Shakespeare might intend for this speech to be lightly mocked. True that. However, Gaunt then paints an antithetical image of how England “is now bound in with shame,/With inky blots and rotten parchment bonds”. The synathesia sp. of the visual imagery of “inky blots” with the texture and smell of “rotten parchment bonds”, coupled with Gaunt’s personification of England as an individual with “shame” because of the abovementioned, illustrates how strongly Gaunt is revolted with how Richard abuses his power to extract money from his subjects. Perhaps Shakespeare deliberately, then intends a tone of ridicule in Gaunt’s speech because he desires an Elizabethan audience to feel sympathy for, and admire Gaunt’s staunch loyalty towards an England which is capable of exercising its power under a capable ruler, as Elizabeth I the 1st was childless and relied upon the Divine Right of Kings to assert her power. By doing so, Shakespeare is suggesting that the title of kingship carries a moral responsibility, and for the king to violate such a position is to betray the trust of the people. Bring in a critic here.  Rackin or Hamilton again or Cohen Shakespeare’s compels the audience to view Richard with anger by substantiating Gaunt’s view of how Richard has betrayed his loyalty to the feudal contract.

 

Shakespeare also desires the audience to cultivate a similar admiration for how Richard’s loyalty to the Divine Right of Kings, even after being dethroned. He condemns Exeton for how “That hand shall burn in never-quenching fire”. “(burning) in never-quenching fire” is a biblical allusion to the lake of fire in Hell. The Lake of Fire is the ultimate consequence of sin, which is to be totally cut off from God. The lake of fire will be a place of perpetual suffering and misery. By using the phrase “fire” to be the punishment for sin, Richard suggests that he interprets the title of kingship and the loyalty that it deserves to be a measure of one’s own virtue, as fire is, biblically, also a symbol of God’s judgement. Richard condemns all of the people present as “Conveyors”, “That rise thus nimbly by a true king’s fall.” “Conveyors” carry a tone of emptiness that suggests moral degradation, as such people “rise” (that is, obtain pleasure and power) as suggested by how Richard condemns them for passively observing a “true king’s fall”. Shakespeare here not only accuses Richard’s subjects of complicity, but also the audience of such guilt. Phyllis Rackin in “The Role of the Audience in Shakespeare’s Richard II”, adds that when Richard condemns how “You Pilates/ Have here deliver’d me to my sour cross”, “The salt water image associates Richard with the rest of the traitors-all Pilates, all trying to  wash away a terrible guilt”, because Richard, by surrenderring himself to Bullingbroke’s “conveyors”, has “made glory base, and sovereignity a slave”. Tiring sentence that one.  It’s like you can see the finish line, and you’re tired and have lost all your control and technique but just want to get to the end.  By using the biblical analogy of the guilty Pilates who gave up Jesus to please the power-hungry Jewish religious leaders, even though he realised it was wrong,  Richard personfies such virtue as Jesus.  Good Shakespeare here implicates the audience of complicity by imbuing their pleasure derived from seeing Richard being dethroned, to the sin of past, present and future which Jesus died for, and in doing so, depicts loyalty towards tradition and custom as a gauge of one’s morality. A lot of good ideas in this paragraph, but it lacks some control.

 

Shakespeare, throughout the play, portrays two different streams of loyalty,  a feckless loyalty towards those who are more powerful, and a more sincere type of loyalty, that of towards tradition and custom, which he asserts suggests, with provisions, to be morally correct. Shakespeares proves this by foreshadowing how the sudden change in loyalty of Richard’s followers to Bullingbroke not only seeds chaos within the hierarchy, but also guilt within those who enact Bullingrbrokes’s bidding, like Exton. By using imagery of Divine Vengeance to describe the guilt which Richard’s former followers feel, Shakespeare implores for his Elizabethan audience to base their loyalty, not on popular political sentiment, but rather on a strong set of morals, or face eternal regret and sorrow.

 

Great course work essay. A few flaws here, mostly in expression/communication, because you’ve been throwing down lots of ideas onto the page. But there are lots of ideas and it’s comprehensive in its coverage. That’s what a course work essay should be. Nice identification / integration of language techniques.

 

Knowledge and Understanding are strong, as is Personal Response: top level

 

Others: good critics; some engagement with the masculinity aspect of Richard/Henry; maybe a chance missed to throw in a class (Marxist) perspective of Bollingbrook v Richard re commoners. Still high level.

 

Communication: loss of fluency in places.


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